So Paul basically is saying that everywhere he looks, God is using his circumstances to advance the gospel, and so he rejoices in that.I can rejoice because He can use any circumstances—including the circumstances we’re in with this virus—and everything that has to do with it. How might God be using that to advance the gospel? He’s doing amazing things around the world, and we need to trust Him and rejoice that God is accomplishing the mission. He’s advancing the gospel.

3) The third one is also in chapter 1. I see it in verse 21 where Paul says:

For me to live is Christ and to die is gain.

That’s an amazing statement. Essentially what Paul is saying is, “Either way, I win. There’s no losing in this deal.” Remember, Paul is sitting in a Roman prison and he’s awaiting word as to whether he’s going to be executed or released, so this isn’t just theory for him. This is the real deal, but he says, “I win no matter what.” When he says, “For me to live is Christ,” again he’s not saying the goal is to live to be ninety, sunbathing on the Love Boat. He says to live for Christ is more fruitful labor, in other words, more opportunity to serve, to plant more churches, to advance the mission. But he also says to die is gain. As a matter of fact, he says not just that would be better, he says that would be very much better. The reality is, when we start thinking that this world is where it’s at, that this world is what matters most, that this world is where I’m going to be happy, that this world is what I want to live for, then everything becomes about survival. Everything is about doing whatever we have to do to live to be ninety because what matters most is this life. Then we start fearing death; then we start denying death. All of that changes when we understand correctly that our hope is in the world to come. Our hope is in the promise that Jesus is coming back, that Jesus will deliver us to the new heaven and the new earth.

Historically there have always been problems with diseases and infections. Some of them have been worldwide; some of them have been much more in a particular locality. But historically, when people had a contagious disease, they often were ignored; they were neglected; they were left in the streets to die. But it was the Christians who rolled up their sleeves, who went out in the streets and they treated them with kindness, with compassion, with care. They took care of them, and often they contracted the disease and they died of the disease. It was understood that the goal, the mission, is not to see how long we can live. To live is Christ; to die is gain. It’s about being faithful. It’s about being diligent to advance the mission and being obedient to what God has called us to.

I don’t know what’s going to happen in this particular situation. I don’t know what’s coming five years from now. Nobody knows that. But I do know if there is great sickness and great suffering and there is a need for kindness and compassion and care from people who may actually die from whatever that disease is, that God calls the church to roll up our sleeves, to get in the streets and make a difference— to be the church! We’re never going to live that way unless we understand, as Paul rejoiced, “To live is Christ; to die is gain,” and there’s no losing in that deal. It’s only when we understand the world to come—and that is our hope—that we actually learn to live well in this world now.

4) The fourth reason for joy I see in chapter 3, and that is that Paul identifies that he stands righteous before a holy God, not on the basis of his religious performance or good works, but on the basis of what Christ has done for him—and he believes that by faith. In the first part of chapter 3 he goes through the list of all the things that he accomplished. He was a high achiever; he was a Pharisee; he was full of self-righteousness; he was zealous; he was the best of the best. But he goes on, starting in verse 7-9:

Whatever things were gain to me, those things [those religious achievements] I have counted as loss… in order that he might gain Christ and in order that he might know Christ. and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith  

He even goes so far as to say he counts it as rubbish. It’s just trash in comparison to knowing Christ. He goes on and says that he stands right before God, based on the righteousness of Christ, that he  received by faith. So think about that. What if, in times like this, what was required of us to stand righteous before God was to get to a certain building, was to get to a certain ritual, was to have some pastor or priest or attend some church or observe a holy day on a particular day by attending church on Saturday, or to do some certain thing that makes us right before God, but you can’t get to them because everything isshut down? What a horrible, desperate feeling that would be! But the reality has nothing to do with a building or a pastor or a priest or a ritual or day. It has to do with faith in Christ, and found in Him, not with a righteousness derived from the law, but with His righteousness . And so Paul says, “I rejoice sitting in a Roman prison cell,” because he stands right before a holy God because of his faith in Christ. He goes on in chapter 3, in verse 14:I press on toward the goal for the prize of the upward call of God in Christ Jesus.

That’s an interesting verse. The upward call is Greek language that would be referencing that when someone won what would have been their Olympic games, they basically were called up to the metal stand, as we would call it, in front of an emperor/king—somebody of significance—and they would receive their prize. So Paul is saying that he presses on because, at the end of the story, (He who began a good work will be faithful to complete it,) and he’ll be invited up to the metal stand and receive his prize. And his prize is this relationship with Christ. It’s the resurrection from the dead. It is the new heaven and the new earth, everything that’s promised in Christ. And it’s not based on his performance. It’s based on his faith in what Jesus has done for him!  So, no matter what, he says, “I rejoice because I’m confident. I know this is true in Christ!”

5) The fifth reason to rejoice is in chapter 4, as a matter of fact in verse 4:

Rejoice in the Lord always; again I say, rejoice!

It’s kind of a double joy there, and the reason he says is because he’s able to trade his anxiety for peace. Again, think about this.  He’s sitting in a prison cell awaiting possible execution, but he says that rather than being anxious, he prays to God, and the result is he experiences peace. I once heard somebody define peace as the possession of adequate resources. In other words, Paul is saying, “Because I know Christ has adequate resources for whatever I’m going through, I don’t need to be anxious, but rather I can experience peace.” As a matter of fact, it goes on and says it’s a peace that goes beyond understanding.

I think a lot of people these days are asking what they can do, and people have creatively found ways to help. But it’s hard sometimes to know how we can help in these uncertain times. Maybe the best thing we could do to help would be to display a peace that goes beyond understanding. In other words, could the people around us that are experiencing so much despair and fear and panic, look at you and say, “I don’t understand, why are you so peaceful?” It’s almost like, “Do you not understand what’s happening?” Could we say, “I’m peaceful; I don’t need to be anxious because I know God possesses adequate resources for whatever I’m going through. It’s going to be fine. I just need to trust Him.” But the key to that starts in verse 8, when he says:

Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. (Vs. 8-9)

The key to peace and not being anxious has to do with what you choose to dwell on. If you’re going to dwell on the negative, if you’re going to dwell on the bad news, if you’re going to dwell on all the things that annoy us or upset us or concern us, you’re not going to know peace. You’re just going to know anxiety. I can’t emphasize this enough:  In these days of uncertainty, when so many people are stuck at home and wondering what’s going to happen, it’s easy to feed on bad news. It’s on our phones. Every time you open up your phone, there’s some warning about the virus. Every time you get a news’ feed, it’s something about the virus. Almost all the commercials on TV right now have something to do with the virus. The media sensationalizes this thing and creates all kinds of hysteria, and people just feed on that. I would suggest it takes less than five minutes per day to get up to date on what’s happening. You don’t need more than that.

You need to dwell on the things that are good, the things that are right, the things that are beneficial, the things that are pure, that are lovely. You have to discipline yourself to dwell on the right things in order to experience peace rather than anxiety. So one of the things you can dwell on is the book of Philippians. It’s a short book—four chapters. Read it over and over and over again. It’s all about joy in the midst of difficult circumstances.

6) The last reason to rejoice is in chapter 4, starting in verse 10 where Paul says he rejoices, and then he gets to verse 11. Why?

Because he’s learned to be content in whatever circumstances he finds himself in. ..in any and every circumstance I have learned the secret..

Now, again, he’s writing from prison. He’s awaiting possible execution and he says, “I’ve learned to be content.” That’s really quite a remarkable statement! That Greek word content, this is the only place in the New Testament it appears, and it was connected to the Stoics. The Stoics were all about self-sufficiency, and that’s basically what this word means. No matter what was happening around them that they could not control, they, in their own self-sufficiency, would not react or respond to it. Paul is going to essentially redefine the term. How is he able to be content in such circumstances? Well, he tells us in verse 12 that he’s learned the secret. That word secret is an interesting word. It’s a Greek word that referenced mystery religion, and secret had to do with a secret password, a secret passageway. There was some secret they learned in order to enter into this mystery religion. So Paul is picking up on that terminology, and essentially saying, “I’ve learned the secret to contentment. I’ve learned the password; I’ve learned the entrance.”What is it? Verse 13:

I can do all things through Him who strengthens me.

What’s the secret passageway into contentment? It’s the understanding, I can do all things through Christ who strengthens me. It’s not self-sufficiency; that would be a disaster. But rather it’s Christ sufficiency! It’s understanding that no matter what happens, Christ is enough. Whether I live or die, I win. What He started in me, He is going to complete. He uses my circumstances to advance the gospel, and we understand that is all by faith in what Jesus has done. It’s not based on my performance, so I can experience peace instead of anxiety. None of us know what tomorrow holds. But we do know that Christ is enough. So, every day there is reason to rejoice! Let’s pray.